Posts Tagged 'Jesus'

Scapegoating and American Politics

Jesus, a victim of scapegoating, understood all too well its origin and its outcome.  From the “Hosannas” of Palm Sunday to the “Crucify him!” of a few days later, Jesus witnessed the fears of the human heart and how easily those fears turn to blame.

What is happening in the heart of the person who turns to scapegoating? It’s easy for us humans to believe that by hating a person we despise, we separate ourselves from evil and differentiate ourselves as good. Yet the opposite is actually true. When we give in to hate, we begin to become like what we are hating. When hatred and violence grow in our hearts, we move closer along the spectrum toward the object of our hate.  Jesus knew this, and he also knew how unconsciously this was occurring when he prayed from the cross, “Father, forgive them, for they do not know what they are doing.”

The battle between good and evil plays out not between individuals but within individuals. The battle between good and evil is fought within every human heart. Yet we naturally shun the fear and hatred within ourselves, and so we seek shortcuts instead of doing the hard inner work we need to do.  When a leader arises who blames a person or group for our woes, whether in a family, an organization, or a nation, the appeal of that leader proves strong.  At this moment in American politics, Donald Trump’s scapegoating of various groups, including African Americans and immigrants, is proving irresistible to many.  Why do the hard inner work, personally and as a nation, when it is so easy to blame others?

The trouble with scapegoating is threefold.  First, of course, it damages the individuals and groups who are its targets.  Second, it damages the ones who hate those individuals and groups by filling their hearts with fear and hatred.  Third, it doesn’t solve anything.  When, in the history of the world, has scapegoating resulted in a good outcome for those who scapegoat?  Never.  There is some relief for awhile, but the problems don’t go away because they haven’t been addressed at the root. So the cycle repeats itself: a new scapegoat gets identified, that person or group is crucified or chased out of town, some relief is felt for awhile, the problems resurface, and so on.

Jesus said, “Whatever you do to the least of these, you do to me.”  Who are the least of these today?  In America today, they are those we scapegoat.  Will we keep crucifying Jesus?  Will we keep participating in scapegoating or not standing up for those scapegoated?  Are you in the crowd, shouting “Crucify him!”  Are you Peter, not standing up for Jesus?  Or can you find it in your heart to stand with Jesus to the end, as the women at the foot of the cross did, and stand up for those scapegoated in our time and place?

(This article is a revision of the March 2016 Executive Soul blog).

Grieving and Rejoicing

On Good Friday, no one anticipated Easter.  The disciples, in shock and grief, hid away in fear.  Neither the disciples nor Jesus’s enemies expected resurrection.

And then the resurrection came.  Unbelievable.  How could this be?  Still in shock and grief, the disciples weren’t ready.  Even after Jesus appeared to the disciples, they kept hiding in fear.

In the weeks following Easter, Christians observe “Eastertide,” a time of living into the resurrection.  So far, in the biblical stories read in churches the last couple of Sundays, the disciples aren’t doing too well at manifesting resurrection reality.  In one story, we find them locked away in a room out of fear.  In another, they are walking along the road and don’t even recognize the resurrected Jesus when he starts walking and talking with them.

What keeps the disciples afraid?  What makes them blind?  Why do they keep slipping back into a mentality of fear and disbelief even after Jesus appeared to them?

Perhaps they felt blindsided. Already reeling from the crucifixion, still taking that in, they weren’t ready for the resurrection.  Dreams shattered, hopes dashed with the crucifixion, they felt betrayed.  They had believed Jesus was the Messiah, about to deliver them from the cruelty of the Roman occupation. And then they witnessed the crucifixion.

Now this.  Could they trust the resurrection?  Their hurting hearts and confused minds struggled to make sense of it all.  How could this be? Was Jesus a ghost?  Perhaps they inwardly questioned: “Are you kidding me?” “Are you toying with us, Jesus?” “I won’t be tricked again.”  “Fool me once, shame on you. . .”

Perhaps they tried to shut out the pain by retreating into reason.  They tried to make logical sense of all that had transpired.  And of course they couldn’t.  The events defied rational explanation.

In this season of Eastertide as I observe the disciples, I’ve been reflecting on death and resurrection at Shalem, the organization I serve as executive director.  We have been living with grief as we feel the impact of the cancellation of two pilgrimages and a major program, losing over 10% of our annual income. Furthermore, we feel the loss of being together in person as a staff, the loss of hugs and walks and good food together, the loss of staying at retreat centers in beautiful natural settings.

At the same time, we see resurrection and new life.  We both grieve and welcome new life at the same time.  When the leadership team for our Group Spiritual Direction program creatively re-envisioned the program, interest quadrupled.  Our Young Adult Life and Leadership program also grew when the new format was announced.  Over 60 have registered so far for our online clergy retreat. As other program leadership teams wrestle with loss while also listening for the new life that is emerging, they also experience grief and resurrection together. A wave of sadness washes over us when something reminds us of the in-person experience we won’t have this year.  Then a wave of joy comes when creative juices flow and we see the potential for new life and energy in our re-envisioned program.  Then the waves get all mixed up together, many emotions roiling around inside of us all at once.

Like the disciples, we are living in a time of experiencing death and resurrection together.  Like the disciples we feel grief and hope, sadness and joy, anger and healing, sometimes in waves, sometimes all at the same time.  Let us be gentle with ourselves and with one another as we go through the grieving process while also learning to live in resurrection.

 

 

 

Good Friday, Scapegoating, and American Politics

Photo Credit: Paul Sableman via flickr

Jesus, a victim of scapegoating, understood all too well its origin and its outcome.  From the “Hosannas” of Palm Sunday to the “Crucify him!” of a few days later, Jesus witnessed the fears of the human heart and how easily those fears turn to blame.  Good Friday marks the ultimate scapegoating, the crucifixion of Jesus of Nazareth.

What is happening in the heart of the person who turns to scapegoating? It’s easy for us humans to believe that by hating a person we despise, we separate ourselves from evil and differentiate ourselves as good. Yet the opposite is actually true. When we give in to hate, we begin to become like what we are hating. When hatred and violence grow in our hearts, we move closer along the spectrum toward the object of our hate.  Jesus knew this on Good Friday, and he also knew how unconsciously this was occurring when he prayed from the cross, “Father, forgive them, for they do not know what they are doing.”

The battle between good and evil plays out not between individuals but within individuals. The battle between good and evil is fought within every human heart. Yet we naturally shun the fear and hatred within us, and so we seek shortcuts instead of doing the hard inner work we need to do.  When a leader arises who blames a person or group for our woes, whether in a family, an organization, or a nation, the appeal of that leader proves strong.  At this moment in American politics, Donald Trump’s scapegoating of various groups, including Mexicans and Muslims, is proving irresistible to many.  Why do the hard inner work, personally and as a nation, when it is so easy to blame others?

The trouble with scapegoating is threefold.  First, of course, it damages the individuals and groups who are its targets.  Second, it damages the ones who hate those individuals and groups by filling their hearts with fear and hatred.  Third, it doesn’t solve anything.  When, in the history of the world, has scapegoating resulted in a good outcome for those who scapegoat?  Never.  There is some relief for awhile, but the problems don’t go away because they haven’t been addressed at the root. So the cycle repeats itself: a new scapegoat gets identified, that person or group is crucified or chased out of town, some relief is felt for awhile, the problems resurface, and so on.

Jesus said, “Whatever you do to the least of these, you do to me.”  Who are the least of these today?  In America today, they are those we scapegoat.  Will we keep crucifying Jesus?  Will we keep participating in scapegoating or not standing up for those scapegoated? Who are you, this Good Friday?  Are you in the crowd, shouting “Crucify him!”  Are you Peter, not standing up for Jesus?  Or can you find it in your heart to stand with Jesus to the end, as the women at the foot of the cross did, and stand up for those scapegoated in our time and place?

(An earlier version of this blog appeared in March 2016.)

Good Friday, Scapegoating, and American Politics

Photo credit: Nesster, via flickr

Jesus, a victim of scapegoating, understood all too well its origin and its outcome.  From the “Hosannas” of Palm Sunday to the “Crucify him!” of a few days later, Jesus witnessed the fears of the human heart and how easily those fears turn to blame.  Good Friday marks the ultimate scapegoating, the crucifixion of Jesus of Nazareth.

What is happening in the heart of the person who turns to scapegoating? It’s easy for us humans to believe that by hating a person we despise, we separate ourselves from evil and differentiate ourselves as good. Yet the opposite is actually true. When we give in to hate, we begin to become like what we are hating. When hatred and violence grow in our hearts, we move closer along the spectrum toward the object of our hate.  Jesus knew this on Good Friday, and he also knew how unconsciously this was occurring when he prayed from the cross, “Father, forgive them, for they do not know what they are doing.”

The battle between good and evil plays out not between individuals but within individuals. The battle between good and evil is fought within every human heart. Yet we naturally shun the fear and hatred within us, and so we seek shortcuts instead of doing the hard inner work we need to do.  When a leader arises who blames a person or group for our woes, whether in a family, an organization, or a nation, the appeal of that leader proves strong.  At this moment in American politics, Donald Trump’s scapegoating of various groups, including Mexicans and Muslims, is proving irresistible to many.  Why do the hard inner work, personally and as a nation, when it is so easy to blame others?

The trouble with scapegoating is threefold.  First, of course, it damages the individuals and groups who are its targets.  Second, it damages the ones who hate those individuals and groups by filling their hearts with fear and hatred.  Third, it doesn’t solve anything.  When, in the history of the world, has scapegoating resulted in a good outcome for those who scapegoat?  Never.  There is some relief for awhile, but the problems don’t go away because they haven’t been addressed at the root. So the cycle repeats itself: a new scapegoat gets identified, that person or group is crucified or chased out of town, some relief is felt for awhile, the problems resurface, and so on.

Jesus said, “Whatever you do to the least of these, you do to me.”  Who are the least of these today?  In America today, they are those we scapegoat.  Will we keep crucifying Jesus?  Will we keep participating in scapegoating or not standing up for those scapegoated? Who are you, this Good Friday?  Are you in the crowd, shouting “Crucify him!”  Are you Peter, not standing up for Jesus?  Or can you find it in your heart to stand with Jesus to the end, as the women at the foot of the cross did, and stand up for those scapegoated in our time and place?